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	<title>John Emmett</title>
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		<title>John Emmett</title>
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		<item>
		<title>Art</title>
		<link>http://johnemmett.wordpress.com/2010/07/09/redbubble/</link>
		<comments>http://johnemmett.wordpress.com/2010/07/09/redbubble/#comments</comments>
		<pubDate>Fri, 09 Jul 2010 21:08:12 +0000</pubDate>
		<dc:creator>jwre</dc:creator>
				<category><![CDATA[Art]]></category>
		<category><![CDATA[Non objective Art]]></category>

		<guid isPermaLink="false">http://johnemmett.wordpress.com/?p=211</guid>
		<description><![CDATA[http://www.redbubble.com/people/JohnEmmett http://www.redbubble.com/people/JohnWREmmett<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=johnemmett.wordpress.com&amp;blog=1502725&amp;post=211&amp;subd=johnemmett&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.redbubble.com/people/JohnWREmmett">http://www.redbubble.com/people/JohnEmmett</p>
<p>http://www.redbubble.com/people/JohnWREmmett</a></p>
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			<media:title type="html">jwre</media:title>
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		<title>The Tao and the Virtue Classic</title>
		<link>http://johnemmett.wordpress.com/2010/05/11/the-tao-and-the-virtue-classic/</link>
		<comments>http://johnemmett.wordpress.com/2010/05/11/the-tao-and-the-virtue-classic/#comments</comments>
		<pubDate>Tue, 11 May 2010 18:31:10 +0000</pubDate>
		<dc:creator>jwre</dc:creator>
				<category><![CDATA[Lao tzu]]></category>
		<category><![CDATA[tao]]></category>
		<category><![CDATA[tao te ching]]></category>
		<category><![CDATA[taoism]]></category>
		<category><![CDATA[taoist]]></category>

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		<description><![CDATA[Always have intention to see objectively.<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=johnemmett.wordpress.com&amp;blog=1502725&amp;post=188&amp;subd=johnemmett&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>1</p>
<p>Truths can be spoken, but not the absolute truth; therefore a truth suited to discourse wouldn&#8217;t be the truth itself.</p>
<p>What cannot be named is the source itself.<br />
Having names is the common denominator of all things.</p>
<p>Given this, have no partiality in order to contemplate the mystery.<br />
Always have intention to see objectively.<br />
These both mean the same, yet differ in definition. My repeating it suggests the profundity of this point.</p>
<p>A depth of greater understanding leads to a threshold.</p>
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